Journey to Kyiv

portrait of Ricardo in December 2025

Ricardo Viviani – Foto: Solomiia Kozolup

Dancing against time in Kyiv

A journey to a city that continues to dance despite the war


In December 2025, I traveled to Kyiv for a workshop. I spent ten days there, having traveled from Wuppertal via Kraków – a route that felt both pragmatic and existential. How does one prepare for a journey to a war zone from the comfort of a quiet living room? There are no instructions. Preparation begins with mundane tasks and packing. Fear plays no role, surprisingly enough – only the responsibility to pass on what I have developed over the past fifteen years.
I accepted the invitation of Viktor Ruban, choreographer and cultural activist, who keeps spaces open for art and thought amidst the war. The task was clear: to support Ukrainian institutions in describing, documenting, and protecting their dance traditions – an act of cultural self-assertion, a step towards decolonization from the Soviet grip that had overlaid language, culture, and memory for decades.

In Kyiv, we collaborated with directors of museums, archives, and libraries, as well as with ten artists and researchers—from twenty-somethings to people like myself who have dedicated themselves to dance for 45 years. The Goethe-Institut made this work possible through its Resilience Fund. The first day is dedicated to getting to know each other. I explain who I am, and they tell me about themselves. A room brimming with expertise—and yet filled with hesitation, because words fail us. Only when Karina, one of the participants, spontaneously begins translating each word does everything become audible. I try to understand the different urgency. Each person brings their own idea of ​​what needs to be preserved.

What I’m experiencing is a city that is both wounded and alive. People who seem tired yet determined. Cafes that remain open even though the power might go out. Colleagues who work with humor and professionalism while sirens wail outside. A normality that isn’t an illusion, but a survival strategy.

It is necessary and urgent to do this work now. So many talented people are going to the front. A choreographer says goodbye because he is being drafted as a drone operator the next day. Dance teachers are working as snipers. One choreographer can no longer visit her hometowns near Chornobyl. And many have fallen. What remains are memories – and small Ukrainian flags at the memorial on Maidan Square.

My daily routine quickly becomes ritualized: reflecting on the previous day, conducting interviews on battery power, giving presentations. Everything is in the present. The workdays are packed. Memories surface, are sorted, put into words. But my question about a children’s song hits a wall: Soviet colonial overlays, foreign words, a legacy no longer embraced. And questions about the future? They remain untouched. The future is a space that cannot be entered in war, in this invasion. And then, one afternoon, a conversation with Nikita, twenty years old. A quiet moment, almost accidental. He says: “I don’t know how long I’ll live. But as long as I live, I want to dance.”

Here, everything converges: the human element that permeates our dance and makes its humanity visible. Nikita is at the beginning of his career, and yet his body already understands everything that will accompany him throughout his life. This almost unfathomable secret—a knowledge born of breath and movement—that we want to pass on before it vanishes again in the moment.

Versão em Português


)) freies netz werk )) KULTUR e.V.

Westdeutsche Zeitung

The Injustice of Being Silenced

The Formation of Personal Value Systems as a Basis for Artistic Expression

Presented at the  I International Scientific and Practical Conference
Kyiv, Ukraine – May 15-17th, 2025

Abstract

In this presentation, I will discuss my observations both as a dance artist and as an oral historian who has engaged deeply with numerous life histories. As an oral historian, I create verbal historical records from the non-logocentric art of theatrical dance. These biographies—or better anti-biographies—including my own, reveal how personal value systems are inseparably shaped by their social and cultural environments. The immediate history is often first expressed through artistic impulses—through dance, plays, music, and performance—long before it can be analysed or consciously reflected upon.

My own coming to age as an artist during the Brazilian Military Regime (1964–1985) saw dance, music, and drama assumed distinct forms rooted in resistance. Comparable patterns can be seen among Irish, German, and Balkan artists working under political and social duress. While oral history is transmitted through the voices of living individuals, their artistic works often embody a broader, more nuanced spectrum of lived experience—transcending what can be directly articulated in words.


The Artistic Drive of Jean Cébron

The Artistic Drive of Jean Cébron
Dance Oral History in a Network of Change

Jean Cébron (1927-2019) was a dancer, choreographer, and dance educator.

Juan Allende-Blin 94 is a Chilean contemporary composer, scholar, and publisher.

These men were in their early twenties when they met in 1948.
Their creative collaboration started as Allende-Blin saw Cébron in Kurt Jooss’ politically charged “The Green Table” in Santiago del Chile.
Back in Germany in the 1950s, artists that were exiled during WW II like Kurt Jooss, were confronted with hostile cultural attitudes that remained in place after the Nazi regime. Against that climate, they persevered. In a recent oral history interview, Allende-Blin recounts their efforts to create art that captured and expressed contemporary sensibilities. Their drive and resilience during the 1960s paved the way to the blossoming of original forms of dance-making in Germany.

One of the challenges of documenting artistic production in connection with political and cultural change is making the network of relationships explicit. The mapping and networking of documents under open international standards is one approach to create visibility to developments over time. In this presentation,
Ricardo Viviani will propose a visual model and notation ontologies to present this study case. The goal is to leverage the power of semantic web to create Web3 applications to network knowledge in dance.

This presentation was given at the 2022 Dance Studies Conference in Vancouver, Canada.
#strategies_of_reconciliation, #transnational_activism, #queer_activism, #archive, #historiography, #semantic_web, #dance_knowledge_management


Dance Studies Association

Non-verbals in Oral History

Abstract

In this workshop, the professional choreographer and oral-historian Ricardo Viviani together with Sarah Walker, a fellow oral-historian will explore in which ways the awareness of non-verbal communication elements influence the outcome of an interview. 

We are always communicating with our bodies. From postures to the placement of the body in space, these elements are constantly sending messages. By being aware of which non-verbal elements are important to observe, the interviewer can help the narrator feel more comfortable. A narrator that feels comfortable with the situation is freer to talk. 

Of great importance are also the signals sent by the interviewer during an interview. Appropriate clothing that respects and eases the power structures at play during an interview, postures, gestures, help to engage the narrator. The body of the interviewer is just as important as the body of the narrator.

The analysis of video interviews can also benefit from the knowledge of non-verbals. Spoken language can acquire different colors and weights according to the complex interplay of non-verbals. Most oral-historians can adjust transcripts accordingly. This workshop will help to describe how these non-verbals are at play during the interview, thus helping to articulate the reasons for adjustments.

The workshop will consist of a theoretical introduction, examples that will be played out by the workshop leaders, followed by simulating situations and analyzing them. A group exchange of experiences will round-up this session.

Hänsel und Gretel Musical

alt text of photo

„Ein Kind, dem nie Märchen erzählt worden sind, wird ein Stück Feld in seinem Gemüt behalten, das in späteren Jahren nicht mehr angebautwerden kann.“ Johann Gottfried von Herder, Schriftsteller, Philosoph und Theologe der Aufklärungszeit

Unermüdlich erzählen wir deshalb auf der Bühne Märchen – immer in der Verantwortung, dass tausende Kinder zum allerersten Mal den Theaterraum betreten und mit allen Sinnen dem Bühenerlebnis entgegenfiebern.

In diesem Jahr präsentieren wir ein Märchen, das zu den meist erzählten gehört – aber auch zu den meist umstrittenen: Eltern bringen aus sozialer Not ihre beiden Kinder tief in den Wald und hoffen, dass Hänsel und Gretel dort verloren gehen.
Auf ihrem Irrweg gelangen die ausgestoßenen Kinder an das Lebkuchenhaus einer Menschen fressenden Hexe. Mit List können sich beide befreien und kehren mit reichlich Schmuck und Nahrung zurück zum Elternhaus.

Entgegen der Haltung der 70er Jahre, die das Erzählen der Volksmärchen in Frage stellte, werden wir uns gemeinsam mit den jungen Gästen hinein stürzen in diese Geschichte über böse und gut, dumm und schlau, traurig und lustig, hungrig und satt, dunkel und hell, unglücklich und glücklich.


theaterhagen